The Hajj

Before the eighth day of Dhul-Hijja, a priest would purify himself as he did before Umrah in his area, if it was easy. He puts his Ihram saying: "Here I am Hajj. Here I am, Allah, here I am. You have no partners."

If he is afraid of something that will prevent him from completing Hajj he should make a decision when he makes his or her intentions, saying: "If I'm prevented by any obstacle my place is where I hold it." If he does not have such fears, he does not do this.

A pastor who goes to Mina and prays to Duh, Asr, Maghrib, Isha, and Fajr, reduces her four prayers to make two parts each, without joining.

When the sun rises, he goes to Arafah and when you pray for Duh and Asr meet during the Dhuhr period, they make each one two units. She lives in the Nami Mosque until sunshine when possible. He recalls Allah and made as many ambassadors as possible while facing the Qur'an. The Prophet-may Allah's blessing and blessings are upon him-he prayed: "There is no God but Allah alone." There is no partner.All rulership and praise are his and he has power over all things.

When she is pregnant, she is allowed to participate in a meaningful conversation with her friends or to learn what she can find in beneficial books, especially those related to Allah's grace and gifts. This will strengthen his trust in Allah. He should return to his supplication and be sure he will spend the end of a deep day of worship because it is the most important request for the Arafah day.

At sunset, he leaves the Arafa as far as Muzdalifah and prays Maghrib, Isha, and Faljar. If he is tired or poor, he is allowed to meet Maghrib and Isha. If he fears that he will not reach Muzdalifah until midnight, he should pray before he can reach it because it is not permissible to delay the prayer until midnight. He lives there, in Muzdalifah, in making supplication and remembering Allah until the end of the sun.

If he is weak and unable to handle the crowd while Ar-Ramy, it is permitted to go to Mina at the end of the night to stone Jamrah before the crowd arrives. Toward the end of the sun, a traveler walks

Muzdalifah to Minna. When he arrives, he does the following:

It drops seven consecutive grains in Jamrah Al-Aqaba which is a close reminder of Makkah, saying: "Allah is the Greatest," as he throws each cup.He kills the sacrificial animal, eats some of it, and gives it to the poor. The murder is compulsory in Mutham and Kuran.

He binds or breaks his hair; Shaving is beneficial. The short hair of her hair is the tip-finger length.

These three should be made in the above order if they are ready, but there are no restrictions if one is the best one else.

Therefore, the person is allowed to leave the Hiram. You can wear some clothes and do everything legally before Haram without engaging in marital relations. He goes to Makka to make Thaf Al-Thayadh and Saayi, and Hajj. It is the Sunnah to burn incense before going to Makkah.

After the Tawaf and Saayi have completed, a priest who is allowed to do everything legally before Haram includes engaging in marital relations. After doing Tayif and Saayi, he returns to Mina to spend the seventh night and twelve days there.

He puts three stones in Jamrah afternoon on both eleven and twelve days. It starts with the first Jamrah, between Makka, then in the middle, and finally Jamrah Al-Aqaba. Each one should be liked by the seven-consecutive stones associated with the Macbeer. It is the first and second Jamrah to make ambassadors looking for the Qibla. It is not permitted to a stoner in the day before two days. It's best to go to Jamrah, but the ride is permitted.

If she hurts after stoning on the twelfth day, she leaves Me before sunset. But if he wishes to stay longer, best of all, he spent ninety-nine nights in Mina and the stones that same afternoon

way as the twelfth day.

When he was ready to return to his hometown, he made the Kuwaf Al-Wadaa, which is the seven districts around Khabar. Abortion of pregnant women after pregnancy is not compulsory to do

Tawaf Al-Wadaa.